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‘New Approach’ Announced on
Communion for Remarried Divorcees

Mark Stabinski
Here is one early response to the Vatican questionnaire on marriage, a survey sent to seek the opinions of “the people in the pews” on 39 questions on family issues.

Archbishop Lorenzo Baldisseri, Secretary General of the Synod of Bishops, which will meet in 2014 and 2015 to discuss the family, has already announced the question is open on Communion for remarried divorcees.

Archbishop Baldisseri 

Baldiserri: The Pope backs Communion for divorced and remarried persons

the In an interview published in The Vatican Insider, Baldisseri announced, “The Church should take a new approach towards the question of Communion for remarried divorcees.” The very fact that it was included in the Questionnaire, he continues further on, is evidence that the “issue will be looked at and discussed without any taboos. Otherwise it would not have been mentioned.”

Exactly what are these “taboos”? Obviously, it is the past teaching of the Church that forbids remarried divorcees to receive the Blessed Sacrament.

Baldisseri explains his position by referring to Pope Francis’ words in the recently released Apostolic Exhortation Evangelii gaudium, which pretends that the Eucharist “is not a prize for the perfect but a powerful medicine and nourishment for the weak.”

The Prelate interprets Francis' position like this: “We should pay attention to the phrase that follows immediately after this: ‘These convictions have pastoral consequences that we are called to consider with prudence and boldness.’

“The Pope presents these two elements together" – Baldisseri continues – "This means he wants these issues to be examined with prudence and, therefore, with attention to the Church’s doctrine. But he also wants them to be examined with boldness, which for me means ‘without fear,’ taking individual circumstances into account.”

When asked outright whether Church teaching will change, the “fearless” Archbishop seems to forget that the dogmatic Magisterium of the Church is unchangeable. Instead, he raises the hypothesis of change as if it is a normal process in the Church:

Pope Francis on remarried divircees 

On his flight from Rio to Rome the Pope hinted at a change on Communion for the divorced and remarried

“The Magisterium is not rigid; it accompanies the doctrine of the Catholic Church. It is subject to continuous study and applied according to each case. The Church needs to apply Church doctrine taking the circumstances of each specific case into account. This approach does not mean making general conclusions and rules for everyone. We need to consider each case separately. Then we can develop a new way of looking at the doctrine. At the end of the day, even in the case of marriage annulments, we deal with each case separately. This is what pastoral care is all about; it is not a set framework.”

The Archbishop also suggested that the Church might have something to learn from the Greek Schismatics on this matter. Their practice of blessing second marriages in certain cases “can help illuminate the way,” he suggests.

Again, he explains his position by referring to a response of Francis on his return flight from Rio, when the Pope imagined that the Church needed to show more mercy. Then he stated that the “issue of giving Communion to persons in a second union” needed to be looked at “within the larger context of the entire pastoral care of marriage.” He pointed to “the Orthodox who have a different practice” of okonomia, which is “to give a second chance.”

Baldisseri also explained how the two-phase Synod – one meeting in 2014 and another in 2015 – is a “new approach that responds to the Pope’s new way of doing things and responds in some ways to the dynamics of the Second Vatican Council,” which called for more input from the Bishops and the local Churches. It is, he suggests, a means of setting up “a dynamic and permanent synod” that the Pope can consult on aspects of Church government.

Conflict with past teaching

This “new approach” of changing the doctrine about the Eucharist to favor remarried divorcees conflicts with Holy Scripture and Holy Mother Church’s past teaching through about 20 centuries, forbidding any substantive alteration of the Dogmas of Faith by anyone whosoever.

In Scriptures: In the teachings of the Popes and Councils we also find the defense of the unchangeable character of the Catholic Faith:

Pope Leo the Great 

St. Leo the Great: 'The Faith shall never vary in any age'

The Church Fathers and Saints also spoke against changing the constant teaching of the Church: Conclusion

Given the clear teaching presented, we can affirm without a shadow of doubt that Archbishop Baldisseri is completely mistaken when he affirms that the Catholic doctrine about the Eucharist can be changed in order to accommodate divorced and remarried Catholics.

If he persists in defending this doctrine, according to the words of St. Thomas Aquinas, he will be building a different Church that has nothing to do with the Catholic Church.


Blason de Charlemagne
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Posted December 9, 2013

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