The Saint of the Day
St. Dismas – March 25
Prof. Plinio Corrêa de Oliveira
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According to Fr. Emmanuel d’Alzon, founder of the Assumptionists, the most beautiful history of St. Dismas was written by St. Anselm in a letter to his sisters meditating on the childhood of the Savior. If this history is at times doubted by modern men, it was nevertheless unanimously accepted during the time of the great Bishop of Canterbury.
It was the time of the massacre of the Holy Innocents. St. Joseph, Our Lady, and the Divine Infant were fleeing from Herod. Leaving Bethlehem, the Holy Family entered the land of Egypt, which Sacred Scriptures calls the country of sin where God had withdrawn from His people, a country that only the sacrifice of Christ could redeem.
St. Dismas in Paradise, a Russian icon
On this flight into the country of the Devil, Jesus, Mary and Joseph entered a forest inhabited by brigands. Among them was Dismas, a murderer and a thief. However, in the depths of his soul lay some secret graces he had not refused.
Hidden from sight, waiting for an unsuspecting victim, Dismas saw the approach of a man and a young woman carrying a Child. The three travelers had some baggage, perhaps some of the gifts of the Magi Kings reserved for this long trip. Dismas judged that this unprotected caravan would not offer resistance. The staff of St. Joseph caused him no fear, and he advanced to harm them.
However, his eyes fell on the Child Jesus and he stopped, marveling at the glorious beauty and majesty of His countenance. Deeply touched, he protected the travelers instead of harming them, and hosted them in his cave. This was the means Divine Providence used to help the Holy Family, in this instance not with an Angel, but by means of a thief who for a moment was transformed into a good Angel.
Dismas offered everything he had, and the Divine Infant allowed Himself to be caressed by that criminal. Upon seeing the respect of the thief for the Child, Mary Most Holy solemnly assured him that he would be rewarded for his action before his death. Dismas continued his life of crime, but he always conserved the memory of that promise, trusting that it would be fulfilled.
Nothing is known about the life of this thief during the 33 years of the life of Our Lord. Notwithstanding, he appears along with Gestas, another thief, carrying his cross to be crucified with Jesus Christ. His crimes, however, had so darkened his soul that he recognized neither Jesus nor Mary.
The crosses were raised on Mount Calvary, and for three hours Dismas, like Jesus, witnessed the blasphemies of the multitude, which represented the entire world. He also joined in the blasphemies. But Mary, looking at him, recognized him and prayed for him. As the sixth hour approached, the long shadow of Jesus’ cross fell over the body of Dismas.
The Good Thief by Titian
At that moment Gestas shouted: “If you are the Christ, save yourself and us.” However, the shadows of the wounds of Jesus penetrated the heart of Dismas, and he responded: “Do you not even fear God, seeing that you are under the same condemnation? For we justly and deservedly have received those things which we endure, but He has done no evil.”
After these incomparable words, said with contrition, the thief, transformed into a good thief, pronounced a sublime act of Faith, Hope and Charity: “Lord, remember me when You will come into Thy Kingdom.”
And Jesus said to him: “Amen I say to you, this day you will be with Me in Paradise.” At this moment, Jesus fulfilled the promise made by Mary, and undoubtedly before he died, Dismas recognized Our Lady at the foot of the Cross. The good thief, purified by the sacrifice of Christ, received the first fruits of the Redemption.
St. Dismas is considered the patron saint of those condemned to death, of those engaged in dishonest business who would like to make restitution before they die but do not know how, of great sinners and prodigal sons, of those near despair because of irresolvable situations. St. Dismas also assists souls so that they do not die in final impenitence.
Comments of Prof. Plinio:
I believe that this narration of St. Anselm could not be more beautiful and filled with lessons. I think that Fr. d’Alzon is correct when he says that it matters little whether the facts took place exactly as St. Anselm described them. What matters is the moral interpretation of St. Anselm, which indicates how divine grace acts in a soul.
Here we have the history of a soul, that of St. Dismas, where a contradiction existed: the man was raised among criminals, receiving the worst possible influences. Nonetheless, he also received the grace to carry out God’s will, because grace is lacking to no one. This soul had gone astray on the bad path; nonetheless, since his childhood, says St. Anselm, he was faithful to some secret graces. St. Anselm presents the history of a man who has sinned much, but in whom God has a mysterious design of mercy and maintains it despite that sin. Thus, we see that he sinned, he committed all kinds of atrocities, but in the depths of his being, he conserved a secret hope that in the end he would repent, be forgiven, and see a new road opened to him.
We are shown that ignominious and charming episode of the aggression he plans to make against the Holy Family when he was still a young man. He saw the small caravan – a man and a maiden riding a small donkey and carrying a Child. He calculated it a good opportunity for a theft, and he advanced. But looking at the Divine Infant, he was disarmed, he did not have the courage to carry out his plan.
The Flight to Egypt
What a beautiful encounter of those two souls! A criminal who looked at the Child Jesus was moved to compassion, when so many others were indifferent. He caressed the Infant; Our Lady thanked him and promised him a reward. The Holy Family continued on its way to Egypt, and the young man returned to his crimes.
And so the life of Dismas continued in this vein until the moment when the hope that burned deep in his heart seemed doomed. He was condemned to death, carried his cross to Calvary, was raised up on it, and that hope of salvation almost disappeared. Did he think about that hope? Perhaps he did, because some graces of hope never abandon a person. Perhaps because of this he was able to correspond at that last moment.
In any case, he did not recognize Our Lord at first. Finally, at a certain moment he recognized Him. It is a very poetic picture described by St. Anselm: The light of the sun was miraculously disappearing to signal the death of God, so the shadow of the Cross of Our Lord became longer, falling to the right of Christ’s Cross and covering the body of Dismas.
Our Lady prays and intercedes for Dismas at the Crucifixion
At that moment, through the intercession of Our Lady, his soul changed, the meaning of the wounds of Christ touched his soul. He understood that Jesus was God, he repented and asked forgiveness. While the other thief blasphemed, the soul of Dismas completely opened itself to grace. Our Lord gave him His forgiveness and that first hope, which he had borne so long in his heart, was finally fulfilled. Our Lord told him: “This day you shall be with Me in Paradise.”
This life has many lessons for us:
We see that the Church has designated St. Dismas the patron saint of wretched persons. He is the Patron Saint of those condemned to death, which is understandable, since he was one of them.
He is patron of those who have engaged in dishonest business and would like to make restitution before they die but do not know how. This is more common than we think. Indeed, we cannot imagine how many people live in comfort and luxury but owe their fortunes to dishonest practices. They wronged others to have such wealth and properties. So, at the moment death approaches, the Church denies them absolution unless they make restitution for their ill-gotten goods. To be forgiven, the man has to face the shame of declaring himself a thief before his family and friends; he also faces the possibility he may yet recover and thenceforth live a life of public scorn and poverty. The Church, who is very maternal in receiving the thief back in her arms and opening the gates of Heaven to him, is nonetheless very demanding about this restitution.
Such a man, agonizing between the dilemma of social shame or eternal salvation, has his natural protector in St. Dismas, because he also was a thief. He can be sure that from Heaven St. Dismas is eager to help him.
He is also the patron saint of great sinners who have not lost the hope of salvation. That is, of those who have done the worst things possible. Such a man can look at St. Dismas and say: “You were as bad as I am, or even worse. So I beg you to attain for me the mercy you received. You know quite well the moral abyss of the sinful life. Have pity of me and take me under your protection. Win for me the good death you had.”
Dismas became the symbol of Divine Mercy
Then, he is patron of prodigal sons as well, that is, of those who fled their good paternal house, the state of grace, ran through their spiritual patrimony, and were ungrateful. St. Dismas looks after them and helps them.
He assists those who are discouraged because of irresolvable situations. St. Dismas also suffered an analogous thing, condemned and crucified for his crimes. Finally, St. Dismas also assists souls who have recourse to him so that they don't die in final impenitence. If someone has a fear of dying without repenting for his sins, he should pray to St. Dismas.
Why is St. Dismas the patron saint of so many people? It is because Our Lord chose him as a symbol of His mercy. He made St. Dismas the first canonized saint in History: that very man who was a criminal and lived a very bad life. By means of St. Dismas, Our Lord says to all Catholics: “My mercy is greater than you can possibly calculate and goes beyond anything you can imagine. If you trust and hope in this mercy, you will be saved, as Dismas was.”
St. Dismas is the symbol of Divine Mercy for all times. Therefore, in our needs and our falls, he can be an encouragement for our poor souls as well.
The Saint of the Day features highlights from the lives of saints based on comments made by the late Prof. Plinio Corrêa de Oliveira. Following the example of St. John Bosco who used to make similar talks for the boys of his College, each evening it was Prof. Plinio’s custom to make a short commentary on the lives of the next day’s saint in a meeting for youth in order to encourage them in the practice of virtue and love for the Catholic Church. TIA thought that its readers could profit from these valuable commentaries.
|Prof. Plinio Corrêa de Oliveira|
The texts of both the biographical data and the comments come from personal notes taken by Atila S. Guimarães from 1964 to 1995. Given the fact that the source is a personal notebook, it is possible that at times the biographic notes transcribed here will not rigorously follow the original text read by Prof. Plinio. The commentaries have also been adapted and translated for TIA’s site.
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