The Saint of the Day
St. Pius X – September 3
Prof. Plinio Corrêa de Oliveira
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The life of St. Pius X speaks to us in so many ways that it is difficult to choose the one with a more formative character. But we can begin by stressing a curious facet of his life that also signifies an aspect of the life of the Church.
The times of Pius IX and Leo XIII
We know that Pius IX, the predecessor of St. Pius X, was a prototype of a counter-revolutionary Pope. He proclaimed the dogmas of Papal Infallibility and the Immaculate Conception; he fought on every front of combat and was attacked on all of them by the Revolution. His pontificate closed at the apex of his confrontation with the Revolution, with the troops of Garibaldi and Victor Emmanuel taking Rome as well as the Pontifical Territories from the Pope.
After Pius IX, whose process of canonization is ongoing, came Leo XIII. I have never heard anyone propose a process of canonization for him. There is no record that even his greatest enthusiasts ever considered this possibility. Recently (these comments were made in 1966), an ensemble of letters by Leo XIII to his family was published by a German scholar, who, with that delightful naiveté of many Germans, presented them exactly as they were written. I believe that those letters destroyed any possibility of the canonization of Leo XIII.
Giuseppe Melchiorre Sarto, St. Pius X
From a small perspective – because those letters reflect only a very small part of his life – Leo XIII revealed in them his great concern about the glory of the Pecci family, that is, his own family. He had been Count Pecci. So, there are letters to his sister, his mother, and other members of the family remarking how he did this and that as Pope, and that his actions would bring great glory for the Pecci family. The lackluster name of the Pecci family, he noted, would now be immortal! The publication of these candid letters found an icy reception from the Italian press, and given its inconvenience, the book was more or less set aside and forgotten.
To show how such an attitude is unbefitting the role of a Pope, let me remind you of an episode that took place in the Middle Ages. Pope Innocent III was reigning. His pontificate was praiseworthy in many aspects. But he had the weakness to construct a tower in honor of his family, the Conti family. He built the Torre dei Conti over a site where Roman Emperors used to erect historical monuments for their personal glory. Perhaps Innocent III was trying to compare himself to them. The tower is still there, near the Coliseum.
A holy religious woman, whose name I don’t recall at this moment, had a vision that she communicated to the Pope about this tower. In the revelation Our Lord ordered her to tell Innocent III that because he made that tower to glorify his family, he would remain in Purgatory until the last day of the world. Here is a criterion to understand what Leo XIII’s vainglory regarding his family probably represented in the eyes of God.
Innocent III commanded that the Tower of the Conti, above, be built to glorify his own family
Leo XIII was a Pope whose pontificate could be symbolized by the ralliement [in French, re-uniting], the policy of uniting Catholic social-political views with the Masonic ideals of the French Revolution, until then strongly condemned by the Church. That is, a policy diametrically opposed to that of Pius IX.
St. Pius X was the counter-revolutionary Pope who condemned the Sillon, condemned Modernism, and re-established the Catholic position in France that had been shaken by the ralliement. He was also the one who instituted the policy of permitting First Communion for children at the age of reason, among many other splendid things he did.
Leo XIII had a very long pontificate, so long that he saw the deaths of all the Cardinals who had elected him. When the last of these Cardinals died, he had a medal stamped saying to the body of Cardinals he had created: “It was not you who chose me, but I who chose you.” It was another manifestation of vainglory. It was this body of Cardinals created by Leo XIII that, after he died, elected Pope St. Pius X.
A mysterious inner force that restores the Church
The fact of his election illustrates something of a mystery that exists in the life of the Church. Given her intrinsic sanctity, everything follows in accord with the plans of God when the hour of Divine Providence arrives. At the hour when God wants to intervene, even in the darkest, more incomprehensible, and almost hopeless situation, a force acts in the Church and it moves the action of men and the reaction of the Catholic grassroots in the most unexpected and inconceivable ways.
The election of St. Pius X was like this, and it shows us that we should always consider the possibility that this institutional force will intervene and do something that we could not imagine. This force comes from the presence of Our Lord in the Church. More than in any other domain of creation, in the Church a word from Him has a decisive weight and can change everything. When things go awry in the Church, it is because God chooses not to intervene. Our Lord sleeps in the bark of the Church, like He slept in the boat with the Apostles. Our Lord was sleeping as the storm reached its apex. The Apostles became fearful and awakened Him. Then He ordered the storm to stop, and there was a great calm. How many times in the History of the Church has Our Lord seemed to be sleeping! Perhaps if we would pray more for Him to awaken, things would be different.
The surprise election of Giuseppe Sarto announced in the Observatorre Romano the next day
With the election of St. Pius X, this happened. Cardinal Sarto made no effort to be elected. On the contrary, he made a resistance to his own election, perhaps because he perceived the overwhelming weight that he would have to carry on his shoulders. Finally he accepted, but he lacked some of the many capacities necessary to exercise the pontifical function. He was not an accomplished diplomat, for example, and was unfamiliar with the great political questions of the time. He needed someone to help him govern with regard to these important matters.
Then he became acquainted with Cardinal Merry del Val. When St. Pius X accepted the Papacy, he had no idea how he would be able to deal with those questions, but God put the necessary man near him. This is just one highlight of his glorious pontificate.
Fulmination of Modernism
When St. Pius X rose to the Pontifical Throne, a large part of the good Catholic press was so discouraged and defeated that it was near death. Almost all the elements of the Counter-Revolution were in an analogous state. I read a report of a Catholic French ultramontane of that time in which he described how his movement was so devastated that they did not even realize during the first years of St. Pius X’s pontificate that he was their champion. The nightmare they had endured under Leo XIII had lasted so long that it took some time for them to awaken from that dark night, and begin to marvel at the true dawn St. Pius X represented for the good cause.
It is good for us to consider what his condemnation of Modernism represented. A conspiracy had been established inside the Church, like a conspiracy inside a country, in order to usurp the supreme power. It intended to submit the Church to a series of reforms in order to adapt her to the errors of the Revolution. It wanted to establish democracy throughout the Church; it wanted the Church to support and collaborate with all the political leftist parties and movements; it prepared a false ecumenism to be made with all false religions in order to spread religious indifferentism everywhere so that no one would have certainty about the one true Faith. For Modernism the faith inside of each person was sufficient. In brief, it wanted the Catholic Church to stop being herself.
St. Pius X discovered this conspiracy, and fulminated against it with his documents. This is the first great characteristic of his pontificate, which would be enough to immortalize him. Imagine if he had failed to do so. Today, any reaction against Communism and Progressivism would be impossible. We are still in this fight because he smashed Modernism at the beginning of the 20th century. We are here now, because of the fierce energy of St. Pius X.
He inherited from his predecessor a notable work, the restoration of Scholasticism. However, as soon as Leo XIII died, Scholasticism began to be distorted in order to accommodate Modernism. St. Pius X elaborated a summary of the fundamental thesis of Thomism – a kind of appendix to the Encyclical Aeterni Patris – which he obliged all teachers and professors of theology and philosophy to accept under oath. With this he preserved the great edifice of Scholasticism from corruption.
Against the ideals of the French Revolution
At that time, France was the most influential nation in the world. The political and social life of France, the pro and con positions of anti-clericalism, the confrontation between Revolution and Counter-Revolution were followed and imitated by almost the whole world. Years before, the Prince of Metternich, a famous Austrian minister, expressed this well in a very picturesque way, saying, “When France has a cold, all Europe sneezes.” This influence continued into the time of St. Pius X.
In the France of those days, there was a strong tendency, even among the Bishops, to accept the separation between the Church and the State, along with other principles of the French Revolution. St. Pius X prepared a bomb to destroy this position. It was his Encyclical Vehementer Nos, in which he laid to rest all the hopes of Laicism in France, the compromises being proposed by the French government and the Liberal clergy, and initiated a true ideological war against the revolutionary French regime. This bomb stopped or slowed down the march of Revolution in its ensemble for a long time in France.
The beatification of St. Joan of Arc recalled the Catholic support for the monarchy in France
He gave another important blow against the ideals of the French Revolution when he announced the beatification of St. Joan of Arc, an action that strongly displeased the Revolution, because St. Joan of Arc represented Catholic France holding a sword for the restoration of the legitimate monarchy. She also fought to maintain the integrity of the French borders. The announcement of her beatification caused a tremendous joy among the French people, and it considerably strengthened the Catholic ultramontane cause.
The importance of early Communion for children
Another great thing that St. Pius X did was to allow Communion for children at age 7 and encourage daily Communion. I sustain that this measure, besides having all the spiritual advantages we know, created an enormous difficulty for the Devil and his cohorts to have power over many souls.
Let me explain this point. Before this measure of St. Pius X, Catholics would make their First Communion only in their late childhood or adolescence, after many mortal sins would have already been committed, giving the Devil a special power over them. For this reason, many souls abandoned the Catholic Faith even before they received First Communion, making them an easy prey for the Devil and Secret Societies.
Permitting early First Communion for children struck a strong blow to the Revolution
On the contrary, in a child who receives his First Communion in the state of his first innocence and has the possibility of making frequent Communions, Our Lord establishes Himself with a special power over the soul and, consequently, diminishes the power of the Devil. This also diminishes the power of Masonry and other Secret Societies over those Catholics who become members of such organizations. Their power over those members will never be as great as it would have been had they not received First Communion as children.
I consider this measure of St. Pius X as a fundamental cause for the loss of influence and dominion of Masonry over its members. I am not talking about its control over world events, where Masonry became more powerful, but rather its control over the interior of souls, where it became weaker.
A Prophet who was rejected
St. Pius X was not only a good Pope; he was a saint and a counter-revolutionary. In a certain way he was also a prophet. He made a last appeal for the people of his era to persevere and prevent the chastisements that could come. If the world would not listen to his appeal, then World War I would come as a chastisement. Cardinal Merry del Val reported in his memoirs that St. Pius X predicted the war as the end of an era. One can see that there is a link between St. Pius X and Fátima. Since his pontificate was not well accepted, the war came, and this was a principle cause for the rise of Communism in Russia, and afterward, the dissemination of its errors all over the world. One thing is linked to the other.
The magazine La Critique du Liberalisme [The Critique of Liberalism] published an article about the death of St Pius X. The author sustains the thesis that St. Pius X was murdered on the order of Masonry. He affirms that St. Pius X caught a simple cold, but suddenly and inexplicably that cold would cause his death. One morning when he awakened, he could no longer speak, which was not proportional to that cold; he tried to write in order to communicate something, but also found himself unable to write. Soon afterward he died.
Pope St. Pius X
The author also tells about a young, brilliant naval officer in Prussia who became a Jesuit. After being ordained, he became a nurse and was named to take care of the Pope during that cold. On that final night of the life of St. Pius X, he was closely attending the Pope. After the Pope died, the Jesuit returned to Prussia, left the Order, and returned to a brilliant career as a naval officer. During the war he became a submarine commander. The author affirms that St. Pius X was killed on the order of the German Masonry, and therefore, would be a martyr. I repeat the thesis of this article without having formed my own opinion on it.
In his memoirs Cardinal Merry del Val confirms that St. Pius X could not speak or write, and he adds: “No one will ever know what happened that night.” It is a mysterious phrase.
In 1950, I followed the funeral ceremonies for Marc Sangnier in the French press. Sangnier had been the leader of the Sillon movement, which was condemned by St. Pius X in the Encyclical Notre charge apostolique. The burial of Sangnier was a veritable apotheosis. His body was exposed for public viewing in the Cathedral of Notre Dame, the burial cortege was followed by members of the French government, Senate, House of Representatives, diplomatic body, and numerous ecclesiastics. All this was done in a spirit of protest against the condemnation St. Pius X made of Modernism.
One year later, St. Pius X was beatified. There were no celebrations in France, at least nothing that came close to those for Sangnier. This shows how St. Pius X was rejected.
Even with this hatred, Divine Providence made the memory of St. Pius X shine above the firmament of the Church to illuminate the dark days that would come after him. He is an astral body, like a moon, that prolongs the glimmer of the Papacy amid the darkness that fell over the Church after his death.
What should we ask of St. Pius X? There are so many things to ask that the best advice is to ask for everything: the unexpected victories, perseverance, the gift of raising the fury of the enemies, astuteness, and the courage to walk even to a martyr’s death if necessary.
The Saint of the Day features highlights from the lives of saints based on comments made by the late Prof. Plinio Corrêa de Oliveira. Following the example of St. John Bosco who used to make similar talks for the boys of his College, each evening it was Prof. Plinio’s custom to make a short commentary on the lives of the next day’s saint in a meeting for youth in order to encourage them in the practice of virtue and love for the Catholic Church. TIA thought that its readers could profit from these valuable commentaries.
|Prof. Plinio Corrêa de Oliveira|| |
The texts of both the biographical data and the comments come from personal notes taken by Atila S. Guimarães from 1964 to 1995. Given the fact that the source is a personal notebook, it is possible that at times the biographic notes transcribed here will not rigorously follow the original text read by Prof. Plinio. The commentaries have also been adapted and translated for TIA’s site.
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